Al Tabari Volume 6 Page 111 ((free)) Jun 2026

The inserted lines praised the pagan deities of Mecca: "Have you thought upon al-Lat and al-Uzza, and Manat, the third, the other? These are the exalted gharaniq (high-flying cranes) whose intercession is approved."

Later that evening, the angel Gabriel reviewed the chapter and informed Muhammad that those lines were not part of the divine revelation.

Note: Pagination in classical texts can vary depending on the edition (Cairo, Beirut, or the SUNY English translation). The above content is developed based on the chronological placement of events in Volume 6 regarding the purge of the Umayyad family.

: Al-Tabari utilized a preservationist approach. He recorded varied oral and written historical traditions ( riwayāt ) exactly as they were passed down, along with their chains of narrators ( isnad ). al tabari volume 6 page 111

Al-Tabari acted primarily as a compiler. He gathered every known oral and written report ( riwayah ) circulating in the Islamic world regarding historical events, complete with their chains of narrators ( isnad ).

: This essay provides a general approach to analyzing historical texts, particularly al-Tabari's work. For a more specific and detailed essay, one would need to directly consult "Al-Tabari Volume 6, Page 111" to understand the particular historical events, themes, or discussions presented on that page.

: Volume 6 focuses exclusively on the Pre-Islamic genealogical background, the early life of the Prophet, and the turbulent Meccan period before the Hijrah to Medina. The inserted lines praised the pagan deities of

Understanding al-Tabari’s Tarikh: A Case Study of Volume 6, Page 111

According to the account found on page 111 of Volume VI , Muhammad recognizes that the verses were not divine. The text quotes him as saying: "I have fabricated things against God and have imputed to Him words which He has not spoken."

This historical report explores themes of prophetic fallibility, the nature of revelation, and the early political pressures faced by the Muslim community in Mecca. Because of its theological sensitivity, the text on this page is a frequent focal point for both academic orientalists and Islamic theologians. The Historical Content of Page 111 The above content is developed based on the

💡 : Most mainstream Islamic scholars and "Hadith" specialists consider this specific story of the "Satanic Verses" to be fabricated ( mawdu' ) or extremely weak ( da'if ), despite its presence in Al-Tabari's historical chronicle.

It is widely accepted that for the "Satanic Verses" account, al-Tabari’s primary source was the now-lost Sīrah (biography) of the Prophet Muhammad by (d. 767 CE). We do not have Ibn Isḥāq's original work in its complete form; our knowledge of it comes primarily from later abridgements and quotations, most famously by Ibn Hishām (d. 833 CE), who lived and wrote after al-Tabari.

Below is a developed content piece based on the historical context and narrative typically found on this specific page.